Find below a selection of special messages. It is updated from time to time.
Catholic Faith, Life, & Creed │ Catholic Social Teachings │ 2.0 Part II
Practicing Small Acts of Kindness
by James P. Campbell, D.Min.
Frederic Ozanam (1813–1853) was a Catholic layman in France. In 1832 an epidemic of cholera swept
through Paris, killing up to 1,200 people each day. As Frederic walked through the poorer suburbs on his
way to the university where he was a student, he was deeply moved at the hopeless state of families who
had lost fathers and mothers. He and his six friends decided to see what they could do. They began by
giving a widow the remainder of their winter wood supply.
Frederic and his friends continued their work, and soon they were helping the less-fortunate people of
Paris in many ways. Some people scoffed and asked, “How can seven men make a difference?” But they
did. Eventually they formed an association and called it the Society of St. Vincent de Paul. The society
they began has today some 107,000 members in the United States and 1,000,000 worldwide in 130
countries, providing aid in the form of medical supplies, food for the poor, counseling and education programs, and other services.
As Christians, we are called to care for one another and for the world God created through small acts
that are part of our daily lifestyle. We don’t have to look very far to find where we’re needed; if we pay attention, the opportunities are usually right under our noses, in our own families, schools, parishes, and
neighborhoods. As Mother Teresa once said, “We can do no great things—only small things with great
Excerpt from 52 Simple Ways to Talk with Your Kids about Faith by Jim Campbell
In bread-dough faith, the dough kneads the baker as much as the baker kneads the dough.
Catholic Faith, Life, & Creed │ Catholic Social Teachings │ 2.0 Part I
How we live and act as a Catholic Christian is defined by theological principles.
- Principles lead to action.
- Principled people know what they believe and are willing to stand by it.
- The US Bishops document, “Sharing Catholic Social Teaching: Challenges and Directions” defines the principles upon which
Catholic social teaching is based—principles that include family, religious, social, political, technological, recreational and cultural issues.
Overview of Catholic Social Teaching
- Catholic social teaching—reflects Church’s social mission and are rooted in biblical values.
- All are called to work to eliminate the effect of poverty
- Jesus calls us to this mission.
- All are called to bring the healing hand of Christ to those in need
The Seven Principles of Catholic Social Teaching:
- Life and Dignity of the Human Person
- Call to Family Life, Community, and Participation in both Family and Community
- Rights and Responsibilities
- Preferential Option for the Poor and Vulnerable (The needs of the poor and vulnerable come first and deserve our preferential response)
- Dignity of Work & The Rights of Workers
- Solidarity (We are one human family and must work for peace and justice for every person)
- Care for God’s Creation
The greatest dogma of the Christian faith is the mystery of the Holy Trinity. (Mystery, in this connection, means a supernatural fact revealed by God which in itself transcends the natural power of human reasoning.) During the first thousand years of Christianity there was no special feast celebrated in honor of this mystery, but, as Pope Alexander II (1073) declared, every day of the liturgical year was devoted to the honor and adoration of the Sacred Trinity.
However, to counteract the Arian heresy, which denied the fullness of divinity to the Son, a special Mass text in honor of the Holy Trinity was introduced and incorporated in the Roman liturgical books. This Mass was not assigned for a definite day but could be used on certain Sundays according to the private devotion of each priest. (Such Mass texts which are not prescribed but open to choice on certain days are now known as “votive Masses.”) From the ninth century on, various bishops of the Frankish kingdoms promoted in their own dioceses a special feast of the Holy Trinity, usually on the Sunday after Pentecost. They used a Mass text that Abbot Alcuin (804) is said to have composed.
Thus the custom of observing a special feast in honor of the Trinity became increasingly popular in the northern countries of Europe. Several synods prescribed it for their respective territories in France, Germany, England, and The Netherlands. In the thirteenth century the orders of the Benedictines and Cistercians adopted the annual celebration of the feast. It was kept on different Sundays in different places, until in 1334 Pope John XXII accepted the festival into the official calendar of the Western Church and ordered that henceforth it should be held everywhere on the Sunday after Pentecost.
A new Mass text was written and published. It is interesting to note that the beautiful Preface of the Trinity as read today is the same one that appeared in the first text of the Sacramentary of Saint Gregory the Great.5 Most of the other prayers are of later origin. The Divine Office in its present form was arranged under Pope Saint Pius V (1572). It is one of the most sublime offices of the breviary.
The Feast of the Holy Trinity now belongs among the great annual festivals of Christianity. Although it is not observed with additional liturgical services outside the Mass, its celebration quickly took root in the hearts and minds of the faithful, and in all countries of Europe popular traditions are closely associated with this feast.
Prayer for Migrants
MERCIFUL AND LOVING FATHER, We beseech you, open our hearts so that we may provide hospitality and refuge to migrants who are lonely, afraid, and far from their homes. Give us the courage to welcome every stranger as Christ in our midst, to invite them into our communities as a demonstration of Christ’s love for us. We pray that when we encounter the other, we see in her the face of your Son, when we meet a stranger, that we take his hand in welcome. Help us to live in solidarity with one another, to seek justice for those who are persecuted and comfort for those who are suffering. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. — United States Council of Catholic Bishops prayer card
Prayer for the New Year
My brothers and sisters, every year is a beautiful gift from God!
God’s gift is this time of our lives. We have this precious time to love and to do good; to make peace; to build his Kingdom, the city of love and truth and justice. This year, let us truly be a people who make time for God – with our hearts open to our Father’s love for us; with our hands always open and ready to serve our brothers and sisters in love. Let us make the most of our time, to really live as children of God.
So let us ask Mary, our Blessed Mother, the Queen of Peace, to intercede for us that we will use our time wisely in this New Year – to grow in our spiritual life and in our practice of our faith; so that we can be good children of God and share God’s peace and joy with others.
I pray that Jesus, the Prince of Peace, may grant each one of you and your families – and everyone in our city and in the whole world – a real and lasting peace and a truly happy New Year.
Holy Mary, Mother of God, pray for us! —Pope Benedict, World Day of Peace 2011
An Advent Prayer – Henri Nouwen